Leon the tourguide
Friday, September 30, 2016
Leon's No Newsletter 237 Hesitating with a mind full of thoughts
Monday, July 11, 2016
Son of the High Priest - Inscription
Numerous high priests served in the temple during the latter part of the Second Temple period and there is no way of knowing which of the high priests the inscription refers to. However, it should probably be identified with one of the priests who officiated there between the years 30 and 70 CE. Among the high priests we know of from the end of the Second Temple period are Caiaphas known from the New Testament as the high priest who arrested Jesus and had him handed over to the Romans, Theophilus (Yedidiya) Ben Hanan, Simon Ben Boethus, Hanan Ben Hanan known from the great rebellion of the Jews against the Romans that brought about the destruction of the temple and the city, and others. The high priests of the Second Temple period were members of the upper and priveliged classes of Jewish society. Excavations in the last 40 years in Jerusalem have revealed the extend of their wealth. The contrast between the difficult conditions of most of the population and the priesthood and royal families of Judea was one of the reasons for the rebellion and maybe even the main reason.
The excavations were conducted by the Unit of the Archaeological Staff Officer of the Civil Administration in Judea and Samaria, under the direction of Naftali Aizik and Benyamin Hareven, within the framework of the salvage excavations along the separation fence that were conducted with funding provided by the Ministry of Defense.
2009-12-11From Eretz Magazine
Son of the High Priest - Inscription
Numerous high priests served in the temple during the latter part of the Second Temple period and there is no way of knowing which of the high priests the inscription refers to. However, it should probably be identified with one of the priests who officiated there between the years 30 and 70 CE. Among the high priests we know of from the end of the Second Temple period are Caiaphas known from the New Testament as the high priest who arrested Jesus and had him handed over to the Romans, Theophilus (Yedidiya) Ben Hanan, Simon Ben Boethus, Hanan Ben Hanan known from the great rebellion of the Jews against the Romans that brought about the destruction of the temple and the city, and others. The high priests of the Second Temple period were members of the upper and priveliged classes of Jewish society. Excavations in the last 40 years in Jerusalem have revealed the extend of their wealth. The contrast between the difficult conditions of most of the population and the priesthood and royal families of Judea was one of the reasons for the rebellion and maybe even the main reason.
The excavations were conducted by the Unit of the Archaeological Staff Officer of the Civil Administration in Judea and Samaria, under the direction of Naftali Aizik and Benyamin Hareven, within the framework of the salvage excavations along the separation fence that were conducted with funding provided by the Ministry of Defense.
2009-12-11From Eretz Magazine
Sunday, July 10, 2016
Wednesday, March 30, 2016
Actors and Actresses Léa Seydoux
(Loulou de la Falaise) Beauty and the Beast 2014 (Belle) The Grand Budapest Hotel 2014
(Clotilde) Blue Is the Warmest Color 2013(Emma) Grand Central 2013
(Karole) Sister 2012 (Louise) Farewell, My Queen 2012(Agathe-Sidonie Laborde)Inglourious Basterds 2009(Charlotte LaPadite)
Friday, February 5, 2016
Marty - My interpretation
The Revenant - My interpretation
Saturday, January 16, 2016
A Prophet.- An interpretation
Chronicle of a death foretold. - An Interpretation
Francesco Rosi Seen at the Jerusalem Cinemateque Tue 5th Jan 2016
The Night Porter - An Interpretation
The Purpose of Religious Belief
I'm sure that the perpetrators of terror attacks carried out by Muslims are motivated by the thought of punishing the infidel or something like that, based on instructions in their holy book about what a person should believe.
From the little I know about Islam; its ideology is to convert the whole world or to destroy it in the process: redemption or destruction. This is the primary agenda of all monotheistic religions; this is Judaism's intention also; only the Jewish method is one of "wait and see" and letting events take their natural course". Islam and Christianity have a more militant approach to reaching this absurd goal.
I emphasize that I don't reject all beliefs. But they are primarily symbolic and fictitious, science fiction in the minds of clever people with vivid imaginations thousands of years ago. The belief that hostile efforts can fulfil these goals is unacceptable.
There is wisdom in those conceptions. Mohammed, Jesus, Moses, and many others were wise people who logically figured out what the world needed to survive forever. It's a lovely idea, but it's not practical or realizable.
They've produced excellent books with sublime, powerful words. But the ideals are only good in theory. It's ridiculous to attempt to realise them. They are pipe dreams.
I love ideas. I fill my days with them, thinking and dreaming about them.
But should we endeavour to apply those concepts to our lives? They belong in libraries, cinemas, theatres, art galleries, and churches. They add beauty to our existence and direct us to moral visions. The notions are romantic, and our existence benefits from imagining how wonderful the world would be if realised. But some are foolish, and we should not contemplate making them real. Their actuality abides in their creation. I will never plan to turn my life into the painting of a beautiful scene I happen to see in a gallery.
We love creativity and wisdom and express them forcefully, but are they practicable? Mankind's task is to decide what is possible and what is not. God gave us advice. The Bible uses the word commandments for emphasis, but they are, in fact, only suggestions, and we are obliged to choose which to fulfil and which not.
The almighty doesn't mean we must perform all His commandments. People who do that are crazy.
It wouldn't make sense for God to command us not to keep His laws. The best He could do to help us is to give us the example of Adam, who used discretion whether to obey the order not to eat the fruit of the tree of wisdom and decided to disobey the Lord and as a result of his disobedience human beings began to reproduce themselves and we exist.
Adam disobeyed, and that's what He expects us to do after due consideration.